With the global pandemic, dining out has become a thing of the past. That is why we opted for a series of reviews that looked at scrumptious food that we can order from out.
Street Burger has branches both in Colombo 4 and Mount Lavinia with airy spaces with a hip vibe to it. While it caters in general to meat eating clients, the menu does consist of vegetarian options as well.
Both burgers were quite large and were topped with lettuce, tomatoes, pickle, onions, creamy avocado and were drizzled with a mayo dressing. The crumb coated and deep fried patty had a potato base with carrots, corn and peas included. The portion size was perfect and was quite filling. While these are not 100% vegan with the dressing, the overall composition of the burger was amazing and is suitable for vegetarians.
We really enjoyed the burgers and also had the satisfaction of supporting local vendors during these trying times. A big shout out to all the delivery personnel who have also worked tirelessly supporting the community.
Most of all, it is a pleasure to see predominantly meat based restaurants take the time to create brilliant dishes to suit their plant-based clientele. Here’s hoping Street Burger would add more plant-based options to their menu.
According to WHO, one in ten people falls ill every year from eating contaminated food, and 420 000 resulting in 420 000 deaths each year. Approximately 125 000 children die from food poisoning, the most vulnerable being under the age of 5. Lower-income families and those with preexisting medical conditions are vulnerable to food contamination along with infants, pregnant women and the elderly. Studies show that food contamination can cause long term health issues such as cancer and neurological disorders if mixed with metals and various chemicals.
In Sri Lanka, approximately 560 deaths are reported annually with 80 new patients reported daily for noncommunicable diseases such as cancer. Sri Lanka also has a large number of patients suffering from chronic renal failure due to the high levels of cadmium found in reservoirs, and finally to food due to the use of pesticides in agriculture.
Today, food is no longer regional and is available in almost any corner of the world. Therefore, food safety requires more stringent and important guidelines as livelihoods and world economies may depend on the food safety processes.
Food contamination can occur anywhere within the food supply chain. From farming, animal rearing, harvesting to processing, storing and distributing, every food we consume is open to contamination. The expansion of the food supply and distribution chain has led to global health concerns. Over the years, there have been many examples of food safety concerns with food exports, especially in the meat and dairy sector.
Another cause for concern is the rise in antimicrobial resistance. Overuse of antimicrobials in agriculture, animal husbandry as well as in human use is a global phenomenon. Research suggests that harmful bacteria that are antimicrobial resistant in animals could transmit to humans through food.
A growing concern in food safety lies in preservation techniques to increase shelf life in fresh food. While certain chemicals used for these processes are deemed human safe, misuse is prevalent in certain developing nations.
There is a significant element of human contact in food production that requires food handlers to follow standardized health guidelines to ensure operations continue. All operations require checklists, guidelines and information to ensure the health of the workers remains a priority. While there is not enough research to disseminate the spread of Covid-19 through food, it is crucial to ensure that the working surfaces and areas are sanitized and safe for all workers.
The FDA provides a detailed checklist on employee health and food safety checklist for human and animal food operations that could be useful. Further, each country has specific regulations and guidelines that it needs to follow diligently.
Being aware of the guidelines and regulations allow different actors within the industry to set up Covid-19 preventative assessment methods and control plans. These would include making adjustments in operation layouts, sanitation and airflow circulation of the facility in the food supply chain.
Food safety is also a cause of concern during long term lockdowns where food is exposed to contamination due to sudden power failure while goods could exceed shelf life. Consumers will have to be extra careful with egg, dairy and meat products as well as pre-cooked food.
Guidelines need to be adhered to on the side of consumers in storing and handling food brought from grocery stores and deliveries.
Climate change can also have adverse effects on food safety. Natural disasters such as floods could also contaminate waters and food systems across the supply chain where toxins mix with floodwaters.
How can we improve food safety?
Food safety requires research, policy work and awareness working simultaneously and collaboratively. The legislature, public health, education, trade and commerce and scientific research should ideally work in unison. Local and international governing bodies for food safety have a responsibility to ensure the health and safety of its consumers and have stringent laws driven by scientific data.
It is a shared responsibility where everyone is a stakeholder. Since food is a source of life and our very existence depends on it, accurate and up to date information should be shared amongst all sectors. It is necessary to link different research findings in toxicology, microbiology, parasitology, nutrition, agriculture, health, economics, human and veterinary medical sciences and share amongst consumers in clear and definite terms. Proper labelling giving information on food safety, storage instructions are relevant for consumers to make the right food choices.
Awareness campaigns are necessary for the quick dissemination of information amongst the public. Media plays a critical role in creating clear and precise content suitable for all target audiences.
In conclusion, food safety is linked with food nutrition, food waste and food scarcity. A disruption in one link could have dire consequences in others, resulting in a socio-economic breakdown and an extra burden upon the health sector that is already battling against a pandemic.
COVID-19 has put a stop to many things across the world. People are expected to stay home, follow safety guidelines to ensure they neither contract nor spread the virus to others. This has not only hampered daily lifestyles and livelihoods, but also religious worshipping and gatherings.
People have been made to re-evaluate, innovate and re-think all that was considered normal before. It is the same with religions. We have perhaps been given an opportunity to re-connect with our beliefs.
The month of May holds a very special place in the hearts of Buddhists across the world as it commemorates three important milestones in the Buddha’s life. It is said that the birth of Prince Siddhartha, the day in which he gained enlightenment as the Buddha and finally his passing away or ‘Parinibbana’ fell on Vesak – the day of the full moon in the month of May.
The Buddha and Buddhism is often associated with the symbol of light as it signifies the light of wisdom people follow through his teachings. It also signifies hope that one day we too will reach nibbana as an end to all suffering.
With over 2500 years since his passing, light is also used to pay homage to the Buddha. Buddhists light lanterns, oil lamps, construct large structures with electric lights depicting jataka stories (stories of Buddha’s previous lives), have competitions to judge the most beautifully crafted lanterns. Vesak is therefore celebrated in two fold. One as amisa Pooja – meaning paying homage by offering material things to people and prathipaththi pooja meaning homage through the practice.
Simply speaking, people take time to study and practice the dhamma – the teachings of the Buddha, to reach the light of wisdom during the day and then pay homage by lighting lamps and lanterns in the evening. The entirety of the country is then lighted, drawing crowds across towns and villages to view the beautiful lights in the cities, a activity known popularly as ‘vesak blanna’ (to see Vesak). So much so, that there is even a popular song called, ‘yaman bando vesak blanna’ (Come on Banda, let’s go see Vesak). It is safe to say that Vesak is now called a festival of light, which has taken precedence over practicing the teachings of the Buddha. The carnival like atmosphere with vendors selling lanterns, toys, rabbit masks and what not, stalls with free food and drinks are offered, sometimes even forcefully, is a far cry from the dhamma.
In fact, traditional Vesak lanterns were made at home and had symbolic meanings. The Ata-pattama (an octagon shaped lantern) symbolises the eightfold path. The Nelum kuduwa (lotus shaped lantern) is another symbol of the Buddha. Making these were a family affair with parents, children and grandparents getting involved. All materials were bio degradable. An oil lamp or candle was placed in the middle and hung on a tree. As the wind blows the lantern will then catch fire and the household will ponder and discuss on the impermanence of life and all material things. In recent years however, lantern making has become a commercialised affair with people buying readymade- lanterns or imported ones. Children no longer know how to make lanterns from scratch and everything is about the end result and not the journey.
On the other side of this is that people are making a living. With so many unable to earn a wage, selling lanterns would be a way to get out of the financial crisis that they are in. This is true especially during COVID-19.
Here are some interesting lantern making ideas we spotted this Vesak.
WHO Sri Lanka.
This one is made using things from the garden.
This too is from WHO Sri Lanka featuring a House of Lohani design. This is an easy way to make these with things at home.
The following lantern is also simple and easy to make at home with your younger children
If you can find these things why not make your own atapattam lantern. Follow a step by step tutorial here.
If you do have the PickMe app and would like to help out people trying to make a living during COVID19, why not order your Vesak lanterns through them. This is an initiative they have partnered with We Build Colombo Together. A project well worth supporting.
If all fails nothing is more simple and beautiful than a small clay oil lamp.
Unlike any other time, we have to reflect upon the choices we have and the decisions we need to take. Now more than ever we need wisdom over rash or easy decision making.
So irrespective of which religion or ethinicity you belong to, light a lamp or a lantern to give us inspiration, hope and direction during these difficult days.
This Vesak, let us use our new found wisdom to be kind, to be resourceful and to be innovative. Let the light show us the path to be better humans, to understand impermanence and what is right for all living beings and the planet that lives and breathes with us.
Remember our visit to Mala Hotpot? Well right next to it is Thai where they serve some scrumptious …well… Thai cuisine. Thadsha was craving for some noodles and we decided to pop across to grab a bite from there as well. Here too, the menu was quite limited, yet it covered some crowd favourites such as rice and noodle dishes, salads and Thai curries. We opted for the veggie noodle and green papaw salad and informed that we did not want any ingredient containing fish, meat or egg. While we cannot assure the noodle is vegan, we can say that this was a good vegetarian option and certainly a win for plant based cuisine. The ordering process was quite simple and straight forward and all we had to do was to chat and wait.
The meal was prepared pretty quick and contained noodles mixed with an array of vegetables in a mild yet flavourful sauce. As much as vegetarian and plant based food is more and more popular in Sri Lanka, you do need to be mindful that there are certain condiments that are often disregarded and overlooked as being vegetarian. Chili paste is one such condiment. We forgot to mention about it and there it was nestled in all its fiery glory in the corner of our dish. Of course they were quick to rectify the matter and tucked in we did.
The noodles were cooked beautifully and the umami flavour was just right. We loved it. Filled with cauliflower florets, carrot, a healthy dose of spring onions and tofu, it was a delight. The green papaw salad containing julienned carrots, green papaw, bean sprouts, tomatoes was crunchy and fresh with a handful of roasted peanuts scattered artfully on the surface. Another win. Yum!
So, if you are looking for a quick meal with a generous serving of vegetables this will suit you well. Affordable, filling and plant based, it certainly gets a thumbs up from us.
Believe it or not, there was a time when there were only a handful of cafes and restaurants let alone sweet shops in Sri Lanka. There was little choice and eating out was not always an option. That is why Bombay Sweets will always have a special place in my heart. A visit to Bombay Sweet House was always a treat, not just for the tummy, but because it was a sheer sensory experience. From mirrored walls, displays that had sweets of every colour with silver and gold glistening on some and the sweet milky scents to the slightly sticky table tops it was every child’s dream land. I used to take a deep breath and just inhale it all in as I stared in wonder.
Well this trip down memory lane was due to a trip Ramesh, Thadsha and I decided to take to Wellawatte. I knew the legendary Bombay Sweet House of Colombo 3 had moved to Wellawatte, but had no idea of the exact location. Google came to my rescue and off we went to the store. I think there are still quite number of loyal customers who come in search of this establishment as the re-location is actually mentioned on its glass windows.
The store is much smaller than I expected and frankly did not evoke the same sort of magic as my memory served. One long table was mounted to the wall on a side with a few chairs to sit and have drinks and while the one in Colombo 3 outlet was not massive, I miss the old school charm.
Bombay Sweet House serves an array North Indian sweets that contain milk, ghee, sugar and at times nuts. Set up since independence, two generations of the Dawood Bhoy family has been running it, with the third generation is mastering the expertise. From Jelebi, to sticky gooey Muscats and Gulab Jamuns, they had it all. What is important is that these sweets do not contain any gelatine or eggs and therefore, suitable for vegetarians who consume milk products.
They also have fried both meat and vegetarian samosas that were warm and incredibly yummy. I especially wanted to have their vegetarian samosa which was unfortunately sold out on the day we visited. (Arghhhhhhh!)
Bombay Sweet House is also famous for its Faluda, which is an experience in itself. Starting off with the sherbet at the bottom then filled with milk, kasa seeds and ice cream it is pure bliss. However, the but we decided to have a plain Sherbet Rose drink with kasa kasa seeds (basil seeds) (Rs 100) and a Nannari – aka Iramusu (Rs 100).
The drinks were served with plastic straws and I opted for my ever present metal one. Sherbet Rose is the base of a Faluda and is a sugary red drink flavoured with rose water. I have never tried the nannari which is locally known as iramusu and is a medicinal plant with properties that can cool the body. Nannari roots are boiled for this drink and I could not wait to try it. So, I took one deep slurp and closed my eyes as the sugary sweetness hit my senses. Cooling or not the sugar content is extremely high in this drink and I could not take anymore. The Sherbert Rose was equally sweet, but it tasted of childhood and therefore was easily forgiven. Oh and remember I mentioned sticky table tops? Those remained the same. While we were well on our way in having a sugar induced coma we also picked a few sweets to taste later.
Ramesh managed to catch me salivating at the drink. What can I say other than some people have absolutely no dignity as far as food is concerned.
Now to the sweets! The White Berfi was milky with hints of rose essence that would have been considered decedent in times of old. The sprinkles on top make them fun and modern and it simply melts in your mouth.
Our next choice was the much loved laddu. Once again cashew nuts, chickpea flour, milk, ghee and raisins are added to these amazing treat. Sweet and crumbly it is once again a taste of the past. It is lovely to know the age old recipes are preserved through the years.
Our final sweet was the sugar dripping whirls of gold a.k.a Jelebi. Made out of flour and ghee, deep fried and then dipped in sugar syrup, this is perhaps my all-time favourite. Crunchy Jelebies hide pockets of sugar syrup that just explode in an unsuspecting mouth releasing all the sugary rose flavoured syrup. An absolute must have.
Bombay Sweet House does not replicate its age old splendour and feels like an old, tired version of its yester-year glory. But the taste and quality of its sweets remain the same and I hope that will be enough to attract an ever changing base of consumers.
After bidding adieu to Bombay Sweet House and walking towards the Bambalapitiya side, we came across the larger than life Bombay Sweet Centre name board with the gigantic disposable drinking cup. I remembered it had almond milk and veggie samosas so I convinced Thadsha to Ramesh to cross the road and have our second snap. (The way we snack, I am starting to think we might be Hobbits)
The Bombay Sweet Centre has gone through a major facelift and looks trendy and modern. The displays contained a fast quantity of sweets both from North Indian origin as well as other sweets such as jujubs and sugar coated almonds.
We trudged upstairs and was hypnotised by the wall paper was in true candy store theme and it looks like they are also on Uber Eats and have Durian Juice! (Suramya faints)
Having no room for any more sweetness we ordered veggie samosas and received them hot and crunchy. They contained potatoes, carrot and leek and were incredibly yummy! The almond milk while was available and is said to be quite yummy, unfortunately containes a percentage of both almonds and milk. (The horror) Therefore, this is a no go for vegans but they do have loads of fresh juices you can choose from.
While we munched on our hot hot samosas, we read the sweet back story of Bombay Sweet Centre displayed on its walls. From humble beginings to its modern establishment Bombay Sweet Centre has certainly come a long way and certainly has its eyes on the future.
Today, Wellawatte has a number of shops serving North Indian sweets. A far cry from how things were, decades ago. However, as far as old timers are concerned, I hope both Bombay Sweet House and Bombay Sweet Centre will continue in their tradition of giving all their patrons a sugar induced coma. I can assure you, it is the best of its kind.
North Indian Sweets are not vegan and only suitable for lacto-vegetarians (vegetarians who do not consume any meat, fish, poultry or eggs but consume dairy products) But they do have some lovely samosas, fruit juices and drinks such as Nannari, Rose Sherbet and Nelli cordial that hits the spot in our tropical weather.